Europe and America, summed up in the proverb that Protestants eat well while Catholics sleep well. THE expansionist and competitive behavior of nineteenth-century European states rested on no less ideal a basis; it just so happened that the ideology driving it was less explicit than the doctrines of the twentieth century. Yet, how did I not fully realize just how quickly a child can drown? Hence it did not matter to Kojève that the consciousness of the postwar generation of Europeans had not been universalized throughout the world; if ideological development had in fact ended, the homogenous state would eventually become victorious throughout the material world. But out here, on Sunday, October 2, where it rains all day, Dame Mutability never loses. Hegel's view of the relationship between the ideal and the real or material worlds was an extremely complicated one, beginning with the fact that for him the distinction between the two was only apparent. These are the hardest words I will ever have to admit, but the truth is that I failed my son, failed to keep him safe. Drowning is a leading cause of death in children, and it needs to be treated as such. I understand that a full explanation of the origins of the reform movements in China and Russia is a good deal more complicated than this simple formula would suggest. In fact, modern economists, recognizing that man does not always behave as a profit -maximizer, posit a "utility" function, utility being either income or some other good that can be maximized: leisure, sexual satisfaction, or the pleasure of philosophizing. Are there, in other words, any fundamental "contradictions" in human life that cannot be resolved in the context of modern liberalism, that would be resolvable by an alternative political-economic structure? Marx reversed the priority of the real and the ideal completely, relegating the entire realm of consciousness - religion, art, culture, philosophy itself - to a "superstructure" that was determined entirely by the prevailing material mode of production.
Giamatti: The Green Fields of the Mind
In the past century, there have been two major challenges to liberalism, those of fascism and of communism. Ideology in this sense is not restricted to the secular and explicit political doctrines we usually associate with the term, but can include religion, culture, and the complex of moral values underlying any society as well. But, I sure wish I had known these statistics before June. Other less organized religious impulses have been successfully satisfied within the sphere of personal life that is permitted in liberal societies. The count runs two and two, Briles is cagey, nothing too good, and Cox swings, the ball beginning toward the mound and then, in a jaunty, wayward dance, skipping past Briles, feinting to the right, skimming the last of the grass, finding the dirt, moving.
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